Monday 14 November 2011

Why Should One Obey the Law?

November 14, 2011

Hannah Grill

Why would a rational being obey an unjust law? One cannot argue that unjust laws have not been implemented or that such laws are never obeyed. In fact, numerous examples of the opposite exist. For example, slavery existed as a legal institution in the United States from the 1600s until 1865 and the passing of the thirteenth amendment. It was also illegal for women to vote in the United States prior to the passing of the Nineteenth Amendment to the Constitution. Rape was not technically illegal until the 20th century. It is obvious now how wrong or lacking these laws were, but they were most often obeyed. Why were these laws obeyed? Is it ever moral not to obey the law? 

The question to be addressed here is: why should one obey the law, even sometimes in cases where the law is unjust? What responsibility does a person have to uphold the law? I do not want to pay tax on the income I make, yet I do it, and will continue to do so because it is an obligation. John Rawls argues that “the moral obligation to obey the law is a special case of the prima facie duty of fair play” (Shauer and Sinnott-Armstrong, 231). Rawls assumes that a moral obligation to obey the law exists in societies such as our own, but that this obligation can be overridden when greater “all-things-considered” factors arise. Rawls also works under the assumption that this obligation must offer some sort of benefit to participants and incur a sacrifice from every person in order for that benefit to exist. The principle of fair play works within the framework of a just system in which advantages are “only obtained if everyone, or nearly everyone cooperates” (235). According to this principle of fair play, if one accepts the benefits of the justice system and plans to continue to accept the benefits, he or she becomes bound to the system and therefore has a prima facie moral obligation to obey the laws of this system. Rawls explains this moral obligation as the duty of fair play: since one accepts the benefits of a just system, one has to obey all of the laws under that system and avoid free-riding.

Do you think this is why, morally, one should obey the law? Or are there alternative, moral, prima facie duties to uphold the law, even under unjust legislation?
 
Further Reading:

Schauer, Frederick F., and Walter Sinnott-Armstrong. The Philosophy of Law: Classic and Contemporary Readings with Commentary. Fort Worth: Harcourt Brace College Publishers, 1996. Print.



The Right to Be Forgotten: Social Networking Sites and Privacy

November 9, 2011

Stephanie Funk

There is currently a discussion taking place in the European Commission about adding sanctions regarding Internet privacy to Europe's Data Protection Directive. Viviane Reding, the European justice commissioner, believes we should restrict the amount of personal information that business can obtain from social networking sites such as Facebook and search engines such as Google. Furthermore, Reding wishes to include an addendum about “the right to be forgotten” that would allow individuals to permanently delete information.

One of the difficulties in enacting these changes is the issue of jurisdiction. There is little precedent for internet privacy laws because it is a borderless entity. Some legal experts are unsure about how the European Commission will enforce their privacy laws on U.S. based companies. Others believe that these privacy restrictions will lead to monitoring of the Internet and limit the free flow of information.

Do you think that these sanctions promoted by Mrs. Reding will protect our privacy by allowing us to permanently delete information about ourselves, or that the proposed addenda will infringe on the right to freely share and access information?

Further Reading:


Substantive Policy Changes in Budget Bills

End of 2011 session on May 7, 2011; Ruling on September 30, 2011; State appeal on October 31, 2011

Graham I. Rabinowitsch

During the 2011 regular session, the Florida Legislature included the privatization of prisons in eighteen counties in the southern part of the state as a proviso in General Appropriations Act. The Florida Police Benevolent Association and others sued the Secretary of the Department of Corrections contending that the provision was unconstitutional and did not follow existing law. On September 30, 2011, 2nd District Circuit Court Judge Jackie L. Fulford ruled in favor of the plaintiffs in Florida PBA v. Tucker. The Governor declined to appeal the decision; however, the Legislature subsequently requested that the Attorney General proceed with an appeal.

The privatization of prisons across eighteen counties in Florida, the largest of such programs in the United States, is a major policy decision. Such decisions should occur through transparent processes and via regular legislation. The privatization was not at the request of the Department of Corrections, nor did it follow the existing process under Florida statutes for contracting with private providers. Fla. Const. art. III §6 states “Every law shall embrace but one subject and matter properly connected therewith, and the subject shall be briefly expressed in the title,” and Fla. Const. art. III §12 states “Laws making appropriations for salaries of public officers and other current expenses of the state shall contain provisions on no other subject.” The budget bill dealt with more than one subject. Rather than determining where funding was to be directed, the proviso called for the Department of Corrections to take specific actions. These series of action are policy provisions.

Florida PBA v. Tucker brought to the light the concern of passing substantive revisions to law in budget bills. The budget bill and its conforming bills came out of a conference between the two houses. Conforming bills do not go through the process of discussion in multiple committees in the public view before moving forward. During the 2011 session, legislators had little time to review them before voting. Budget conforming bills in Florida were lengthy this year, following a trend over the past few years where the number of bills and the provisions tucked into the bills have increased. Where is the line drawn between policy and budget? With this case on appeal and another legislative session beginning in January, the issue is not likely to fade away.  

Further Reading:

The Increasing Use of GPS Technology

November 8, 2011
Giulia Stavropoulos

On Tuesday November 8th the Supreme Court debated whether or not tracking cars with the use of global positioning systems (GPS) goes against the Fourth Amendment, which specifically bans unreasonable or unwarranted searches and seizures. The debate stemmed from a specific case concerning a man named Antoine Jones who was suspected of selling cocaine. Through the use of GPS technology that was placed on his car without a warrant, Jones was convicted and sentenced to life in prison. His sentence has since been overturned due to the belief that the Fourth Amendment had been violated. This controversy brings the ethics of the advancement of technology into question—is modern technology being used for good, for evil, or for both? I believe in cases regarding the safety of others and the sentencing of criminals, modern technology is being used for the good of the people. If the GPS was attached with a warrant, or had the warrant been denied, it is possible that Jones would never have been caught. Is it unethical? In many respects, yes. But why would the placement of GPS technology be questioned if the person in question had nothing to hide?

Do you think the Fourth Amendment should apply to the tracking of cars or clothing etc.?

Further Reading: